What is Islam
IBRAHIM (The Prophet Abraham).

1 Alif Lam Rah Alif book which we have revealed unto thee, in order that thou mightiest lead mankind out of the depths of darkness into light by the leave of their Lord to the way of (him) the exalted in power, worthy of all praise
2 Of Allah, to whom do belong all things in the heaven and on earth but alas for the Unbelievers for a terrible penalty (their unfaith will bring them)
3 Those who love the life of this world more than the Hereafter, who hinder (men) from the path of Allah and seek therein something crooked: they are astray by a long distance.
4 We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear
to them. Now Allah leaves straying those whom He pleases: and guides whom He pleases: and He is exalted in Power, full of Wisdom.
5 We sent Moses with our Signs (and the command). Bring out thy people from the depths of darkness into light, and teach them to remember the days of Allah. Verily in this there are Signs for such as are firmly patient and constant, grateful appreciative.
6 Remember Moses said to his people: call to mind the favour of Allah to you when he delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women folk live: therein was a tremendous trial from your Lord.
7 And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; but if ye show ingratitude, truly My punishment is terrible indeed."
8 And Moses said: "If ye show ingratitude, ye and all on earth together yet is Allah Free of all wants, Worthy of all praise.
9 Has not the story reached you, (O people!), of those who (went) before you? Of the People of Noah, and `Ad, and Thamud? And of those who (came) after them? None knows them but Allah. To them came Messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
10 Their messengers said: "Is there a doubt about Allah, the Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
11 Their messengers said to them: "True, we are human like yourself, but Allah doth grant his Grace to such of His servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
12 "No reason have we why we should not put our trust on Allah. Indeed He has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
13 And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrongdoers to perish!
14 "And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal such as fear the Punishment denounced."
15 But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
16 In front of such a one is Hell, and he is given, for drink, boiling fetid water.
17 In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
18 The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: no power have they over aught that they have earned: that is the straying far, (from the goal).
19 Seest thou not that Allah created the heavens and the earth in truth? if he so will, he can remove you and put (in your place) a new creation?
20 Nor is that for Allah any great matter.
21 They will all be marshalled before Allah together: then will the weak say to those who were arrogant, for us, we put followed you; can ye then avail us at all against the wrath of Allah? they will reply, if we had received the guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape.
22 And Satan will say when the matter is decided: it was Allah who gave you a promise of truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you, but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrongdoers there must be a grievous penalty.
23 But those who believe and work righteousness will be admitted to Gardens beneath which rivers flow, to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
24 Seest thou not how Allah sets forth a parable? a goodly Word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens
25 It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
26 And the parable of an evil word is that of an evil tree: it is torn up by the root from the surface of the earth: it has no stability.
27 Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what he willeth.
28 Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the house of perdition?
29 Into Hell? they will burn therein, an evil place to stay in
30 And they set up (idols) as equal to Allah, to mislead (men) from the path say: enjoy (your brief power) but verily ye are making straightway for Hell
31 Speak to my servants who have believed, that they may establish regular Prayers, and spend (in Charity) out of the sustenance we have given them, secretly and openly, before the coming of a day in which there will be neither mutual bargaining nor befriending.
32 It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by his command; and the rivers (also) hath he made subject to you.
33 And he hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
34 And he giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
35 Remember Abraham said: O my Lord make this city one of peace and security: and preserve me and my sons from worshipping idols.
36 O my Lord they have indeed led astray many among mankind; he then who follows my (ways) is of me, and he that disobeys me, but thou art indeed Oft Forgiving, Most Merciful.
37 O our Lord I have made some of my offspring to dwell in a valley without cultivation, by thy Sacred house; in order, O our Lord, that they may establish regular prayer: so fill the hearts to some among men with love towards them, and feed them with fruits: so that they may give thanks.
38 O our Lord truly thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
39 Praise be to Allah, who hath granted unto me in old age Isma`il and Isaac: for truly my Lord is he, the hearer of prayer
40 O my Lord make me one who establishes regular prayer, and also (raise such) among my offspring o our Lord and accept thou my prayer.
41 O our Lord cover (us) with thy forgiveness me, my parents, and (all) Believers, on the day that the reckoning will be established
42 Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a day when the eyes will fixedly stare in horror,
43 They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void
44 So warn mankind of the Day when the Wrath will reach them: then will the wrongdoers say: "Our Lord! respite us (if only) for a short Term: we will answer Thy Call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
45 "And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) Parables in your behalf!"
46 Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
47 Never think that Allah would fail His messengers in His promise: for Allah is Exalted in Power the Lord of Retribution.
48 One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the one, the irresistible;
49 And thou wilt see the sinners that day bound together in fetters;
50 Their garments of liquid pitch, and their faces covered with fire;
51 That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
52 Here is a message for mankind: let them take warning therefrom, and let them know that he is (no other than) one Allah: let men of understanding take heed.
14th Section (Juzu')

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Explination of the Surah


Name The Surah takes its name from v. 35 in which mention has been made of Prophet Ibrahim (Abraham). But it does not mean that it contains the life story of Prophet Abraham. The name is merely a symbol lid the names of many other surahs, i. e. , the Surah in which Abraham's mention has been made. Period of Revelation It appears from the tone of the Surah that it belongs to that group of the Surahs which were revealed during the last stage of the Makkan period. For instance, v. 13 ("The disbelievers warned their Messengers, 'you shall have to return to our community or we will assuredly expel you from our land'") clearly indicates that the persecution of the Muslims was at its worst at the time of the revelation of this Surah, and the people of Makkah were bent on expelling the Believers from there like the disbelievers of the former Prophets. That is why in v. 14 they have been warned, "We will destroy these evil doers, " and the Believers have been comforted as were the believers before them, "and after them settle you in the land" Likewise the stern warning contained in the concluding portion (vv. 43-52 also confirms that the Surah relates to the last stage of the Makkan Period. Central Theme and Purpose This Surah is an admonition and a warning to the disbelievers who were rejecting the Message of the Holy Prophet and devising cunning schemes to defeat his Mission. But warning, reproof, censure and reproach dominate admonition. This is because a good deal of admonition had already been made in the preceding Surahs, but in spite of this their obduracy, enmity, antagonism, mischief, persecution etc. had rather increased.